The arrival of African American GIs liberating concentration camps and restoring towns and villages across western Germany and Austria shifted white-black relations in Central Europe. Although applauded and venerated by some, they were also feared and loathed by others. The wives, girlfriends, and lovers of African American soldiers experienced social shaming and stunning, especially if the result of their relations ended in the birth of a child. Trying to decide what to do with these “occupation babies,” many German officials encouraged adoption or for the children to be placed in orphanages and children’s homes.
In communist East Germany, the state established a message of solidarity with the continents of Africa and Asia and with the plight of African Americans in the United States who were part of the Civil Rights movements. The experiences on the ground of Black people in East Germany, however, often contradicted the East German State’s own message of socialist solidarity and racial equality.
Beginning in the 1980s, with the encouragement of Black feminist Audre Lorde, the children of this generation of “occupation babies” established the Afro-German movement that is still with us today. Through the foundation of organizations such as ADEFRA and ISD, Afro-Germans began to collectivize in great numbers to articulate their positions as Black Germans.
Children of the occupation in West Germany
African Americans in West Germany
J. Elmer Spyglass teaches West Germans about democracy (1947)- An African American soldier comments on being black in West Germany (1948)
- Soldiers fight discrimination in West Germany (1950)
- A German view of black soldiers in Munich (1951)
- Soldiers with German wives face prosecution in Texas (1957)
- Fighting racism in the US Army (1970)
Solidarity of the peoples in East Germany
- I Shall Never Return – A Nigerian Student in Communist East Germany (1967)
An African with her child (1961)
Creating Black spaces and communities
German views of the American Civil Rights struggle
Cultural representations
- 1 Berlin-Harlem (1974)
Everyday racism
- Defining blackness (1980)
- May Ayim, “afro-german I” (1985)
Commemorating and forgetting
